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Arthur Schopenhauer regarded his philosophy not only as a condemnation of existence, but also as a doctrine of salvation that allows one to counteract the suffering that comes from the will to life and attain tranquillity. [5]: 52 According to Schopenhauer, suffering comes from willing (striving, desiring). One's willing is proportional to one ...
During the final years of Schopenhauer's life and subsequent years after his death, post-Schopenhauerian pessimism became a popular trend in 19th-century Germany. [66] Nevertheless, it was viewed with disdain by the other popular philosophies at the time, such as Hegelianism, materialism, neo-Kantianism and the emerging positivism.
Schopenhauer's philosophy, and the discussions on philosophical pessimism it has engendered, has been the focus of contemporary thinkers such as David Benatar, Thomas Ligotti, and Eugene Thacker. Their work also served as an inspiration for the popular HBO TV series True Detective as well as Life Is Beautiful. [166]
In the English language, this work is known under three different titles. Although English publications about Schopenhauer played a role in the recognition of his fame as a philosopher in later life (1851 until his death in 1860) [4] and a three volume translation by R. B. Haldane and J. Kemp, titled The World as Will and Idea, appeared already in 1883–1886, [5] the first English translation ...
Clockwise from top left: Bergson, Dilthey, Schopenhauer and Nietzsche. Lebensphilosophie (German: [ˈleːbm̩s.filozoˌfiː]; meaning 'philosophy of life') was a dominant philosophical movement of German-speaking countries in the late 19th and early 20th centuries, which had developed out of German Romanticism.
Schopenhauer believed that while all people were in thrall to the Will, the quality and intensity of their subjection differed: Only through the pure contemplation . . . which becomes absorbed entirely in the object, are the Ideas comprehended; and the nature of genius consists precisely in the preëminent ability for such contemplation. . . .
One such reaction to the loss of meaning is what Nietzsche calls passive nihilism, which he recognizes in the pessimistic philosophy of Schopenhauer. Schopenhauer's doctrine, which Nietzsche also refers to as Western Buddhism , advocates separating oneself from will and desires in order to reduce suffering.
[2] [4] The following year, Oxenford would write for the journal an article on Schopenhauer's philosophy entitled "Iconoclasm in German Philosophy", which, translated into German and printed in the Vossische Zeitung would spark immediate interest of Schopenhauer's work in Germany and propel the obscure figure to lasting philosophical prominence ...