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In Anglicanism, the "General Confession" is the act of contrition in Thomas Cranmer's 1548 order of Communion and later in the Book of Common Prayer. [2]In Methodism, the General Confession is the same act of contrition in The Sunday Service of the Methodists and Methodist liturgical texts descended from it.
In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
The Catholic Church considers itself the appointed public organ and interpreter of God's revelation for all time. The Catholic Church also claims that for the effective discharge of its office, it must be empowered to give its laws the gravest sanction. These laws, when they bind universally, have for their object: [5]
The other Last Rites are Confession (if the dying person is physically unable to confess, at least absolution, conditional on the existence of contrition, is given), and the Eucharist, which when administered to the dying is known as "bread for the journey" or by the Latin name "Viaticum", literally "provisions for a journey".
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
The Sacrament of Penance [a] (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community.
The 1552 prayer book removed many of the traditional elements in the 1549 prayer book, moving the communion service in a more Reformed direction. [22] The name of the service was changed to "The Order for the Administration of the Lord's Supper or Holy Communion", removing the word Mass. Stone altars were replaced with communion tables ...
Instead, the priest made a general confession of sin on behalf of the whole congregation and pronounced absolution. Following the absolution, the priest said what are known as the "comfortable words", scripture passages which give assurance of Christ's mercy (taken from Matthew 11:28, John 3:16, 1 Timothy 1:15 and 1 John 2:1–2). [ 68 ]