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In contemporary society, these teachings inspire individuals and organizations to prioritize social responsibility, charitable activities, and humanitarian efforts aimed at alleviating suffering and promoting the welfare of others. [225] Theravada Buddhism places significant emphasis on self-awareness and self-transformation.
Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
According to Theravāda sources, the elder monk Moggaliputta-Tissa chaired the Third council and compiled the Kathavatthu ("Points of Controversy"), an important work on Theravada doctrine which focuses on refuting various views of other sects. [6] According to the Theravada account, the third council also led to the split between the ...
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is understood to denote behaviours which are in accord with the "order and custom" that sustains life; "virtue", righteousness or "religious and moral duties".
Theravada Buddhism scholars, states Oliver Leaman, consider the Anattā doctrine as one of the main theses of Buddhism. [43] The Buddhist denial of an unchanging, permanent self is what distinguishes Buddhism from major religions of the world such as Christianity and Hinduism, giving it uniqueness, asserts the Theravada tradition. [ 43 ]
The Hīnayāna (or Theravada) is considered as the preliminary or small (hina) vehicle (yana) of the Buddha's teachings. It is often contrasted with Mahāyāna, the second vehicle of the Buddha's teachings, or the great (maha) vehicle (yana). The third vehicle of the Buddha's teachings is the Vajrayana, the indestructible (vajra) vehicle (yana).
According to the scriptures, a council was held shortly after the Buddha's passing to collect and preserve his teachings. The Theravada tradition states that the Canon was recited orally from the 5th century to the first century BC, when it was written down. [23] The memorization was reinforced by regular communal recitations.
Mahāyāna Buddhism also differs from Theravada and the other schools of early Buddhism in promoting several unique doctrines which are contained in Mahāyāna sutras and philosophical treatises. One of these is the unique interpretation of emptiness and dependent origination found in the Madhyamaka school.