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The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
[13] Reflection on the Messianic hope, and Psalms 16:10, [14] [note 1] led to an exaltated state of mind, in which "the risen Christ" was present "in a visionary manner," concluding that Jesus must have escaped the bondage of death. [13] Strauss' thesis was further developed by Ernest Renan (1863) and Albert Réville (1897). [15]
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]
Christ is risen! Christ is risen indeed! These are the words of great news for today. Out of the sacred word in scripture, today Christians recall that the tomb is empty, the burial clothes are ...
Two men "in dazzling clothes" suddenly appear while they are in the tomb, saying that "He is not here, but has risen." [9] Appearance of two angels to Mary Magdalene. [10] Instruction to them to tell "his disciples and Peter" to go to Galilee where they will see Jesus. [11] Instruction to Mary to tell "his disciples" to go to Galilee to meet ...
This is the first of many titles given to the risen Christ in the Book of Revelation, which would remind any reader intimate with the Hebrew Bible of the same title given to YHWH: "the LORD be a true and faithful witness between us" (Jeremiah 42:5); thus, John equates the divinity and unity of the Father and the Son who came “to bear witness ...
In the traditional scheme of the Stations of the Cross, the final Station is the burial of Jesus. Though this constitutes a logical conclusion to the Via Crucis, it has been increasingly regarded as unsatisfactory [by whom?] as an end-point to meditation upon the Paschal mystery, which according to Christian doctrine culminates in, and is incomplete without, the Resurrection (see, for example ...
In the King James Version of the Bible, these verses are translated as: 5: And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6: He is not here: for he is risen, as he said. Come, see the place where the Lord lay. The modern World English Bible translates the passage as:
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