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In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
It is a compound of the Pali ti or Sanskrit word of tri (त्रि), meaning "three", and piṭaka (पिटक), meaning "basket". [1] These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas, the Vinaya, and the Abhidhamma. [8]
Buddhism (/ ˈ b ʊ d ɪ z əm / BUUD-ih-zəm, US also / ˈ b uː d-/ BOOD-), [1] [2] [3] also known as Buddha Dharma, is an Indian religion [a] and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. [7]
The yidam, or ishta-devata, is a personal meditation deity. The Sanskrit word iṣṭadevatā or iṣṭadevaḥ is defined by V. S. Apte as "a favorite god, one's tutelary deity." [18] Though this term is used in many popular books on Buddhist Tantra, the term işţadevatā has not been
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
Economics, or the way in which work life is organized and the demands of production are met, form an integral part of any culture, including Buddhist culture. Buddhist Economics does not work to maximum consumption but human well-being, which lies in a simple, purposeful and dutiful life, in which rightful livelihood is earned.
The Vinaya Piṭaka (English: Basket of Discipline) is the first of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Sutta Piṭaka and the Abhidhamma Piṭaka.
In Buddhism, Buddhas and other enlightened beings are the main focus of honour, comparable to gods in other religions. Although Buddhism does recognize the existence of deities, Buddhas and other enlightened beings are considered to be different, in that they are seen as outside of the cycle of existence. This does not mean that worship of ...