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marriage is unlawful) causes her to commit adultery, and whoever marries a divorced woman commits adultery. The New Living Translation translates this passage as: But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.
In the Gospel of Mark, Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she commits adultery." [5] [6] The Gospel of Luke adds that those who marry divorced persons also commit adultery, as recorded in Luke 16;18.
Marriage is an icon (image) of the relationship between Jesus and the Church. This is somewhat akin to the Old Testament prophets' use of marriage as an analogy to describe the relationship between God and Israel. Marriage is the simplest, most basic unity of the church: a congregation where "two or three are gathered together in Jesus' name."
Eddy Elliott and Jesus Gomez cite Malachi 2:16, which says, "For I hate divorce! says the Lord God of Israel," and Matthew 5:32, where Jesus says, "But I tell you that anyone who divorces his wife ...
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;' 28 but I tell you that everyone who gazes at a woman to lust after her has committed
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
If a married woman was raped by a man who is not her husband, only the rapist is punished for adultery. The victim is not punished: as the Bible declares, "this matter is similar to when a man rises up against his fellow and murders him"; just as a murder victim is not guilty of murder, a rape victim is not guilty of adultery. [4]
He informs them that marriage, and the comforts and satisfactions of that state, are by divine wisdom prescribed for preventing fornication (v. 2), Porneias—Fornications, all sorts of lawless lust. To avoid these, Let every man, says he, have his own wife, and every woman her own husband; that is, marry, and confine themselves to their own mates.