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Letter of Jeremiah vv. 4–6 (NEB) 2 Maccabees 2:1–3 (c. 150–120 BC) Now in Babylon you will see carried on men's shoulder's gods made of silver, gold, and wood, which fill the heathen with awe. Be careful, then, never to imitate these Gentiles; do not be overawed by their gods when you see them in the midst of a procession of worshippers.
Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet ...
According to Jeremiah 1:2–3, Yahweh called Jeremiah to prophesy in about 626 BC, [14] about five years before Josiah's famous reforms. [20] However they were insufficient to save Judah and Jerusalem from destruction, because of the sins of Manasseh, Josiah's grandfather, [21] and Judah's return to the idolatry of foreign gods after Josiah's ...
It is difficult to discern any structure in Jeremiah, probably because the book had such a long and complex composition history. [2] It can be divided into roughly six sections: [8] Chapters 1 –25 (The earliest and main core of Jeremiah's message) Chapters 26 –29 (Biographic material and interaction with other prophets)
Jeremiah 4 is the fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel. [1]
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon). [11] The "word of the Lord" in Jeremiah 36:1 also came to Jeremiah "in the fourth year of Jehoiakim the son of Josiah, king of Judah".
Now Pashur the son of Immer the priest, who was also chief governor in the house of the Lord, heard that Jeremiah prophesied these things. [12]"Pashhur, the son of Immer", leader of the "Temple police", publicly struck Jeremiah (verse 2; KJV: "smote"), earning a prophecy of doom with the new name "Jeremiah 20:3). [13]
Cross references: Joshua 15:8; 18:16; Jeremiah 7:31, 19:2 Using the setting of the valley, Jeremiah prophecies the people's horrible future that make them "resort to cannibalism ", as one of the "curses for covenant violation" ( Leviticus 26:29 ; Deuteronomy 28:53 ).