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In AD 362, the emperor Julian wrote in his Hymn to King Helios that the Agon Solis was held in late December, between the end of the Saturnalia and the New Year. [54] Julian says it is dedicated to Helios and the "Invincible Sun". [55] Most scholars therefore date the festival to December 25 and associate it with the Natalis Solis Invicti. [56]
The birthday of an individual, or the anniversary of a founding of a temple; see Glossary of ancient Roman religion#dies natalis. Dies Natalis Solis Invicti, the "birthday" of the Roman solar deity Sol Invictus on December 25; the annual commemoration of a Christian martyr's death; see Calendar of saints; Dies Natalis, a cantata by Gerald Finzi
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The Historia Augusta equates the deity Elagabalus with Jupiter and Sol: fuit autem Heliogabali vel Iovis vel Solis sacerdos, "He was also a priest of Heliogabalus, or Jove, or Sol". [29] While this has been seen as an attempt to import the Syrian sun god to Rome, [ 30 ] the Roman cult of Sol had existed in Rome at least since the early Republic .
1 (Kalends): Dies natalis for the Temple of Juno Sospita, Mother and Queen; sacra at the Grove of Alernus, near the Tiber at the foot of the Palatine Hill; 5: Dies natalis for the Temple of Concordia on the Capitoline Hill; 13 (Ides): minor festival of Faunus on the Tiber Island; 13–22: Parentalia, a commemoration of ancestors and the dead ...
[7] Roman life during classical antiquity centred on the military, agriculture, and hunting. The short, cold days of winter would halt most forms of work. Brumalia was a festival celebrated during this dark, interludal period. It was chthonic in character and associated with crops, of which seeds are sown in the ground before sprouting. [4]
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Festa di Pales, o L'estate (1783), a reimagining of the Festival of Pales by Joseph-Benoît Suvée. The Parilia or Palilia was an ancient Roman festival of rural character performed annually on 21 April, aimed at cleansing both sheep and shepherd.