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The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
The Book of Joshua Judges: Judices: Judges: The Book of Judges Ruth: Ruth: Ruth: The Book of Ruth 1 Samuel: 1 Samuelis also known as 1 Regum: 1 Kings: The First Book of Samuel, otherwise called the First Book of the Kings 2 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: The Second Book of Samuel, otherwise called the Second Book of the ...
The statement "They had all things in common" is found twice almost word for word in the text units Acts 2:42–47 and Acts 4:32–35. They are closely related summaries in terms of form, language and content. The evangelist Luke is regarded as their single author. [1]
Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
The 1604 Book of Common Prayer, [note 1] often called the Jacobean prayer book or the Hampton Court Book, [2] is the fourth version of the Book of Common Prayer as used by the Church of England. It was introduced during the early English reign of James I as a product of the Hampton Court Conference , a summit between episcopalian , Puritan ...
Christian tradition has never recognized the right to private property as absolute and untouchable: "On the contrary, it has always understood this right within the broader context of the right common to all to use the goods of the whole of creation: the right to private property is subordinated to the right to common use, to the fact that ...
Psalm 133 is the 133rd psalm of the Book of Psalms, beginning in English in the King James Version: "Behold, how good and how pleasant it is for brethren to dwell together in unity". In Latin, it is known as " Ecce quam bonum ". [ 1 ]
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is: