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Moderate Catholic Christianity mainly became visible in the 18th century, with Catholic groups taking more moderate positions, such as supporting ecumenism and liturgical reforms. [8] These moderates are also overwhelmingly in favor of state autonomy and the independence of Church doctrine from the state. [ 9 ]
Afterwards, executions of Catholic priests became more common, and in 1585, it became treason for a Catholic priest to enter the country, as well as for anyone to aid or shelter him. [84] The persecution of 1581–1592 changed the nature of Catholicism in England. The seminary priests were dependent on the gentry families of southern England.
Catholic worship was deliberately low key, usually in the private houses of recusant landholders or in domestic buildings adapted for services. Surviving chapels from this period are generally austere and simply furnished. Typical worship consisted of a sermon, long vernacular prayers and an unsung Low Mass in Latin. Musical accompaniment was ...
The initial period of revision, between 1906 and 1914, primarily focused on the 1662 prayer book's Ornaments Rubric and its role in justifying Anglo-Catholic ceremonial practice. John Wordsworth chaired a group of five bishops who issued a report on the rubric in 1908 with the assistance of leading moderate Anglo-Catholic liturgist Walter Frere.
Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.
In New York, meanwhile, a Catholic millionaire from Orange County led an event that seemed a throwback to the church of the 1950s: Priests in ornate vestments marched down Broadway with a police ...
Evangelical catholic congregations range from theologically liberal to conservative. The Society of the Holy Trinity is the largest evangelical catholic religious society in North America. Theologically, it is moderate and relatively conservative in ecumenical openness.
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