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At the evening service there is a selection of from four to seven psalms, varying with the day of the week, and also a Shuraya, or short psalm, with generally a portion of Psalm 118, varying with the day of the fortnight. At the morning service the invariable psalms are 109, 90, 103:1–6, 112, 92, 148, 150, 116.
God’s delights are indeed the hymns sent up everywhere on earth in his Church at the times of morning and evening." [19] The early Christians attended two liturgies on the Lord's Day, worshipping communally in both a morning service and evening service, with the purpose of reading the Scriptures and celebrating the Eucharist. [20]
Ramsha in Syriac Aramaic script. Ramsha [1] (Classical Syriac: ܪܡܫܐ ) is the Aramaic and East Syriac Rite term for the evening Christian liturgy followed as a part of the seven canonical hours or Divine Office, roughly equivalent to Vespers in Western Christianity.
[4] The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, [5] and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. [6]
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
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In Christianity, the Little Hours or minor hours are the canonical hours other than the three major hours. [1]In the Syriac Orthodox Church and the Indian Orthodox Church, two denominations in Oriental Orthodox Christianity, these fixed prayer times are known as 3rd hour prayer (Tloth sho`in [9 am]), 6th hour prayer (Sheth sho`in [12 pm]), and 9th hour prayer (Tsha' sho`in [3 pm]).