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First Communion is a ceremony in some Christian traditions during which a person of the church first receives the Eucharist. [1] It is most common in many parts of the Latin tradition of the Catholic Church , Lutheran Church and Anglican Communion (other ecclesiastical provinces of these denominations administer a congregant's First Communion ...
Traditional Love Feast among the Schwarzenau Brethren, 1883. The Schwarzenau Brethren groups (the largest being the Church of the Brethren) regularly practice agape feasts (called "Love Feasts"), which include feetwashing, a supper, and communion, with hymns and brief scriptural meditations interspersed throughout the worship service.
Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
Despite the Tridentine Mass being supplanted by a new form of the Roman Rite Mass, some communities continued celebrating pre-conciliar rites or adopted them later. This includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See.
Birthday cards are an important part of different cultures, including, American culture. [3] These cards deliver different meanings, both on a personal and cultural level. [4] Research suggests that birthday cards may be "indicators of societal attitudes towards aging, communication of love, and gender-based expressiveness." [3] For example ...
Immaculate Heart of Mary. The Immaculate Heart of Mary (Latin: Cor Immaculatum Mariae) is a Catholic devotion which refers to the view of the interior life of Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus Christ, and her motherly and compassionate love for all mankind. [1]
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
After the Communion, when the celebrant has arranged the chalice, he goes to the epistle side and reads the Communion antiphon. He then comes to the middle and says or sings "Dominus Vobiscum" ("The Lord be with you"; in the early Middle Ages he did not turn to the people this time), goes back to the Epistle side, and says or sings one or more ...
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