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As a result, there are five possible endings to the Gospel of Mark: (1) An abrupt ending at end of verse 8; (2) the longer ending following verse 8; (3) the longer ending including the "Freer Logion"; (4) the shorter ending following verse 8; and (5) the shorter and longer endings combined. [114]
The discourse in the previous chapter continues in Romans 8:1 with the illative word ἄρα, ara, generally translated as 'so' or 'therefore', [10] or 'consequently' in Thayer's Greek Lexicon. [11] The vocabulary and the content of verse 1 point back to the end of chapter 5 as the basis of the conclusion which Paul starts with 'therefore'. [8]
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
Romans 16:24 Verse omitted by Codex Sinaiticus A B C 5 81 263 623 1739 1838 1962 2127 it z vg ww cop sa,bo eth ro Origen lat) Verse included by D G Ψ 88 181 326 330 451 614 629 630 1241 1877 1881 1984 1985 2492 2495 Byz Lect it vg cl syr h Verse included but following 16:27 P 33 104 256 436 1319 1837 syr p arm. Romans 16:25-27
The New Living Translation (NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation , the NLT was created "by 90 leading Bible scholars." [ 4 ] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts.
Romans 5 is the fifth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.
Matthew 5:4-5. Verses appear in reverse order (5-4) – D 17 33 130 it a,aur,c,d,ff 1,g 1,h,k,l vg syr c cop bo ms Diatessaron Clement Origen Eusebius Apostolic Canons Aphraates Hilary Ephraem Basil Gregory Ambrose Chrysostom pt Jerome Augustine Theodoret pt. Matthew 5:9. οτι υιοι – א C D 13-124-556 οτι αυτοι υιοι – B ...
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related to: romans 8:1-4 nlt verse 5