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Christianity and abortion have a long and complex history. Condemnation of abortion by Christians goes back to the 1st century with texts such as the Didache, the Epistle of Barnabas, and the Apocalypse of Peter. In later years some Christian writers argued that abortion was acceptable under certain circumstances, such as when necessary to save ...
Both ancient Greek thought and ancient Jewish thought are considered to have affected early Christian thought about abortion. According to Bakke and Clarke &Linzey, early Christians adhered to Aristotle's belief in delayed ensoulment, [25] [failed verification] [26] [failed verification] [1] [need quotation to verify] [10] [need quotation to verify] [7] [failed verification] and consequently ...
Since the Catholic Church views abortion as gravely wrong, it considers it a duty to reduce its acceptance by the public and in civil legislation.While it considers that Catholics should not favour abortion in any field, it recognises that Catholics may accept compromises that, while permitting abortions, lessen their incidence by, for instance, restricting some forms or enacting remedies ...
However, the issues inherent in abortion are far more subtle. As clergy from various denominations, we seek to advance a more nuanced approach. We do not condone the killing of unborn babies.
Aglipayan bishops joined public demonstrations in support of the Reproductive Health Bill, a legislation advocating for contraception and sex education to reduce the rate of abortion and control rapid population growth that the Roman Catholic Church and several other Christian denominations objected to on moral grounds.
Some Black women religious leaders, churchgoers and others in Christian communities said they were figuring out how to think about the ways abortion squares Black women from 20 to 78 share how ...
Many Orthodox Jews oppose abortion, except when it is necessary to save a woman's life (or, according to some, the woman's health). In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature.
Following Aristotle's view, it was commonly held by some "leading Catholic thinkers" in early Church history that a human being did not come into existence as such immediately on conception, but only some weeks later. Abortion was viewed as a sin, but not as murder, until the embryo was animated by a human soul. [29]