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The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. [1] According to the Bible, Amos was an older contemporary of Hosea and Isaiah, [2] and was active c. 750 BC during the reign of Jeroboam II [2] (788–747 BC) of Samaria (Northern Israel), [3] while Uzziah was King of Judah.
Amos (/ ˈ eɪ m ə s /; Hebrew: עָמוֹס – ʿĀmōs) was one of the Twelve Minor Prophets of the Hebrew Bible and Christian Old Testament.According to the Bible, Amos was the older contemporary of Hosea and Isaiah and was active c. 760–755 BC during the rule of kings Jeroboam II of Israel and Uzziah of Kingdom of Judah and is portrayed as being from the southern Kingdom of Judah yet ...
Amos 1 is the first chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] This book contains the prophecies attributed to the prophet Amos , and is a part of the Book of the Twelve Minor Prophets .
The earliest Biblical passages which mention it (Exodus 20:10 and 24:21; Deut. 5:14; Amos 8:5) presuppose its previous existence, and analysis of all the references to it in the canon makes it plain that its observance was neither general nor altogether spontaneous in either pre-exilic or post-exilic Israel.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
It is generally agreed by Biblical scholars to be the same as the Hebrew Kiyyun or Chiun (Hebrew: כִּיּוּן), mentioned in Amos 5:26. [1] [2] Since the words "Kiyyun" ("Chiun") and "Remphan" are each hapax legomena, there is debate whether they are meant as common or proper nouns. [3]
Though it is mentioned frequently as the patronymic title of Isaiah, the name Amoz appears nowhere else in the Bible. The rabbis of the Talmud declared, based upon a rabbinic tradition, that Amoz was the brother of Amaziah (אמציה), the king of Judah at that time (and, as a result, that Isaiah himself was a member of the royal family).
Moloch is rarely mentioned in the Bible, is not mentioned at all outside of it, and connections to other deities with similar names are uncertain. [4] Moreover, it is possible that some of the supposed deities named Mlk are epithets for another god, given that mlk can also mean "king". [30]
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