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Acts 3 is the third chapter of the Acts of the Apostles in the New ... Genesis 26:4; Genesis 28:14; A lame man is healed (3:1–10) ... The Oxford Bible Commentary ...
After the Restoration of the English monarchy, in a sermon of 26 August 1660 before the lord mayor Sir Thomas Aleyn at St Paul's Cathedral, he made a case for simplicity in public worship. On the passing of the Uniformity Act 1662 he resigned his living, and was succeeded by R. Booker on 29 August 1662.
Matthew Henry (18 October 1662 – 22 June 1714) was a British Nonconformist minister and author who was born in Wales but spent much of his life in England.He is best known for the six-volume biblical commentary Exposition of the Old and New Testaments.
Ancient commentaries have also debated whether "seeing" someone's nakedness meant to have sex with that person (e.g., Leviticus 20:17). [21] The same idea was raised by third-century rabbis, in the Babylonian Talmud (c. 500 AD), who argue that Ham either castrated his father, or sodomised him. [ 23 ]
Charles Haddon Spurgeon (19th June 1834 [1] – 31st January 1892) was an English Particular Baptist preacher.Spurgeon remains highly influential among Christians of various denominations, to some of whom he is known as the "Prince of Preachers."
The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [ 1 ] [ 2 ] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17 .
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
Klaus Wachtel, “On the Relationship of the ‘Western Text’ and the Byzantine Tradition of Acts—A Plea Against the Text Type Concept,” in Novum Testamentum Graecum: Editio Critica Maior; The Acts of the Apostles, ed. Holger Strutwolf et al. (Stuttgart: Deutsche Bibelgesellschaft, 2017), 3/3: 137–48, esp. 147.