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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
Psalm 110 is the 110th psalm of the Book of Psalms, beginning in English in the King James Version: "The L ORD said unto my Lord". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 109. In Latin, it is known as Dixit Dominus ("The Lord Said"). [1]
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
Verse 6 is recited in Roka Ha'Aretz Al HaMayim of Birkat HaShachar. [16] Verse 7 is part of Likel Barukh in Blessings before the Shema. [17] Verse 25 is part of the opening paragraph of Birkat Hamazon. [18] Verse 1, [They] worshiped and gave thanks to the Lord, saying, "For he is good, for his steadfast love endures forever"
In verse 3 the emphasis seems to be the word "your." These traditions were not instituted by God, or by the ancient Patriarchs and Prophets, rather they were only invented in Jesus' time by the Scribes and Pharisees. Honour in this place, as often in Scripture, seems to signify not only reverence, but help, almsgiving, sustentation.
The word purity is not believed to refer to one who was ritually cleansed, but rather to internal spiritual purity as noted by the "in heart" addition. At the time the heart was literally seen as the seat of emotion and the soul, though today the verse is read metaphorically. Davies and Allison read a pure heart as being one that is simple and ...
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