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Native beadwork continued to advance in the pre-Columbian era. Beads were made from hand-ground and filed turquoise, coral, and shell. Carved wood, animal bones, claws, and teeth were made into beads, which were then sewn onto clothing, or strung into necklaces. [6] [7] Turquoise is one of the dominant materials of Southwestern Native American ...
Aitson jumped into beadworking out of necessity. He was invited to join the prestigious Kiowa Gourd Clan and had to learn beading to create his gourd dance regalia. [4] Aitson describes his art as "contemporary-traditional" [3] and he creates beaded dance regalia for the Native American community as well as bead art for fine art collectors and museums.
The Huichol have a long history of beading, making the beads from clay, shells, corals, seeds and more and using them to make jewelry and to decorate bowls and other items. The "modern" beadwork usually consists of masks and wood sculptures covered in small, brightly colored commercial beads fastened with wax and resin.
Native American beadwork, already established via the use of materials like shells, dendrite, claws, and bone, evolved to incorporate glass beads as Europeans brought them to the Americas beginning in the early 17th century. [20] [21] Native beadwork today heavily utilizes small glass beads, but artists also continue to use traditionally ...
Martha Berry is a Cherokee beadwork artist, who has been highly influential in reviving traditional Cherokee and Southeastern beadwork, particularly techniques from the pre-Removal period. She has been recognized as a Cherokee National Treasure and is the recipient of the Seven Star Award and the Tradition Bearer Award.
Wampum is a traditional shell bead of the Eastern Woodlands tribes of Native Americans. It includes white shell beads hand-fashioned from the North Atlantic channeled whelk shell and white and purple beads made from the quahog or Western North Atlantic hard-shelled clam. In New York, wampum beads have been discovered dating before 1510. [1]
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