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Beit Jimal Monastery – the traditional burial site of St Stephen, the first Christian martyr, St Nicodemus, and – only to Christians – that of Rabban Gamliel. Caesarea Maritima; Caesarea Philippi; Cana in Galilee; Deir Rafat Monastery - the Catholic Shrine of Our Lady Queen of Palestine and of the Holy Land (Notre-Dame de Palestine) in ...
Administrative map of the Latin Church in Romania Roman Catholicism in Romania (2002 census) The Archdiocese of Bucharest is the metropolitan see for the entire country's Latin jurisdiction, directly overseeing the regions of Muntenia, Northern Dobruja and Oltenia; it has around 52,000 parishioners, most of them Romanians. [6]
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A broad overview of various Christian groups including a historical context. See also Christianity by country , Islam by country , Judaism by country , Protestantism by country , Commons:Category:Religion maps of the world
According to the 2011 census, there are 870,774 Catholics belonging to the Latin Church in Romania, making up 4.33% of the population.The largest ethnic groups are Hungarians (500,444, including Székelys; 41% of the Hungarians), Romanians (297,246 or 1.8%), Germans (21,324 or 59%), and Roma (20,821 or 3.3%), as well as a majority of the country's Slovaks, Bulgarians, Croats, Italians, Czechs ...
Church of the Holy Sepulchre: Jerusalem is generally considered the cradle of Christianity. [1]The list of Christian holy places in the Holy Land outlines sites within cities located in the Holy Land that are regarded as having a special religious significance to Christians, usually by association with Jesus or other persons mentioned in the Bible.
Christian tourism refers to the entire industry of Christian travel, tourism, and hospitality. In recent years it has grown to include not only Christians embarking individually or in groups on pilgrimages and missionary travel, but also on religion-based cruises, leisure (fellowship) vacations, crusades, rallies, retreats, monastery visits/guest-stays and Christian camps, as well as visiting ...
The motivations which draw today's visitors to Christian sacred sites can be mixed: faith-based, spiritual in a general way, with cultural interests, etc. This diversity has become an important factor in the management and pastoral care of Christian pilgrimage, as recent research on international sanctuaries and much-visited churches has shown. [2]
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