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t. e. Papyrus 13, 3rd or 4th century AD, with the Epistle to the Hebrews in the original Koine Greek. The Epistle to the Hebrews[a] (Koinē Greek: Πρὸς Ἑβραίους, romanized: Pròs Hebraíous, lit. 'to the Hebrews') [3] is one of the books of the New Testament. [4]
The Epistle to the Hebrews of the Christian Bible is one of the New Testament books whose canonicity was disputed. Traditionally, Paul the Apostle was thought to be the author. However, since the third century this has been questioned, and the consensus among most modern scholars is that the author is unknown. [1][2]
The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is documented in the biblical gospels of Luke and Matthew.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Palestine, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine ...
Luke the Evangelist[ a ] is one of the Four Evangelists —the four traditionally ascribed authors of the canonical gospels. The Early Church Fathers ascribed to him authorship of both the Gospel of Luke and the Acts of the Apostles. Prominent figures in early Christianity such as Jerome and Eusebius later reaffirmed his authorship, although a ...
The Epistle of Barnabas (Greek: Βαρνάβα Ἐπιστολή) is a Greek epistle written between AD 70 and 132. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas. For several centuries it was one of the ...
The Epistle to the Hebrews addresses a Jewish audience who had come to believe that Jesus was the Anointed One (Hebrew: מָשִׁיחַ—transliterated in English as "Moshiach", or "Messiah"; Greek: Χριστός—transliterated in English as "Christos", for "Christ") who was predicted in the writings of the Hebrew Scriptures. The author ...
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus. The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century. [1][2] The document is ...
The only two events subject to "almost universal assent" are that Jesus was baptized by John the Baptist and was crucified by the order of the Roman Prefect Pontius Pilate. [2][3][4][5][6][7][8][9] Non-Christian sources that are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such ...