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Matthew 5:32. "Sermon on the Mount". Print, 17th century. Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce.
This Christian teaching is echoed in 1 Corinthians 7:10–11, [10] which forbids divorce and states that those spouses who have deserted their husband/wife should return their partner; if that is absolutely impossible, the husband and wife should remain chaste. [1]
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him. In this verse, Jesus quotes scripture to rebuff the devil.
College students are flocking to the Marriage Pact, mostly for fun, but some find lasting love. LEANNE ITALIE. April 10, 2024 at 8:49 AM ... In the first day, more than 1,000 people signed up, and ...
Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion. Teaching in the Temple, [1] Jesus enters into debate successively with the Pharisees, allied with the Herodians, the Sadducees, and a lawyer, ultimately ...
When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever. He healed the woman of fever by touching her hand. She rose and began to wait on him. With this particular healing, something unique occurs. Quite often, after being healed, people left Jesus to go about their renewed lives.
Christian Complementarians prescribe husband-headship—a male-led hierarchy. This view's core beliefs call for a husband's "loving, humble headship" and the wife's "intelligent, willing submission" to his headship. They believe women have "different but complementary roles and responsibilities in marriage". [134] 3.
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