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The teachings of the Sermon on the Mount have been a key element of Christian ethics, and for centuries the sermon has acted as a fundamental recipe for the conduct of the followers of Jesus. [28] Various religious and moral thinkers (e.g. Leo Tolstoy and Mahatma Gandhi ) have admired its message, and it has been one of the main sources of ...
Luke 4:16–37 describes Jesus teaching regularly in the synagogue, cf. Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to "what has been heard done" in Capernaum. [1] John 6:22–59: contains Jesus' Bread of Life Discourse; verse 59 confirms that Jesus taught this doctrine in the Capernaum synagogue.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Images of Jesus tend to show ethnic characteristics similar to those of the culture in which the image has been created. Beliefs that certain images are historically authentic, or have acquired an authoritative status from Church tradition, remain powerful among some of the faithful, in Eastern Orthodoxy, Lutheranism, Anglicanism, and Roman ...
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
Jesus preaches in a ship by James Tissot. This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore.
The story is taken from the Gospel of Luke, where it is told that Jesus gave a sermon by the Sea of Galilee and performed various miracles. On the banks of the lake a large group of people had gathered around Jesus to hear the word of God. Jesus went on board the fishing boat of Peter (who was then called Simon) and spoke to the people from it.
The fish caught were later used by Jesus to cook some breakfast along with some bread for himself and for his disciples. [6] This passage has traditionally been one of the liturgical readings following Easter, and sermons have been preached on it by Augustine of Hippo [13] and John Chrysostom, [14] among others.
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