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Many portions of the stupa at Bharhut bear inscriptions with the names of Buddhist donors. Dhanabhuti is known from two, or possibly three, of these dedications, and he crucially dedicated the largest and most prestigious portion of the monument, the Eastern Gateway, now displayed in the Indian Museum, in Calcutta. [3]
The Bharhut stupa, depicted on one of the friezes. Freer Gallery of Art. The Bharhut stupa may have been first built by the Maurya king Ashoka in the 3rd century BCE, but many works of art, particularly the gateway and railings, were apparently added during the Shunga period, with many reliefs from the 2nd century BCE, or later. [10]
Tamil inscriptions in caves, Mangulam, Madurai district, Tamil Nadu, 3rd century BCE. [ 13 ] [ 14 ] [ 15 ] There are five caves in the hill of which six inscriptions are found in four caves. [ 16 ] The inscriptions mentions that workers of Nedunchezhiyan I , a Pandyan king of Sangam period, (c. 270 BCE) made stone beds for Jain monks.
Another Tamil inscription dated 1270 talks about 2 door posts being donated by Alagiyar. Yet another inscription in Tamil details Talaikkattu and his wife donating lands from Jalapalli village and Vinnamangalam tank to the deity. A 1290AD inscription talks about donation of ten pens from the revenue of Tommalur by Poysala vira Ramananda.
Tamil inscriptions in Sri Lanka; Tamil inscriptions of Bengaluru; Tamil-Brahmi; V. Velvikudi inscription This page was last edited on 2 August 2016, at 22:36 (UTC). ...
South Indian Inscriptions is an epigraphical series that has been published by the Archaeological Survey of India in 34 volumes from 1890 through the present. The texts are supplemented with summaries and an overview of the texts, both in English [1] The series was originally edited by archaeologist E. Dinesh, then V. Venkayya and Rai Bahadur.
An oblong piece of polished stone with Tamil-Brahmi inscription has been located in a museum in the ancient port city of Khuan Luk Pat in southern Thailand. Based on the inscription, the object has been identified as a touchstone (uraikal) used for testing the fitness of gold. The inscription is dated to 3rd or 4th century.
The earliest archeological findings which depict Jātakas are the illustrations found in the on the Bharhut stupa railing as well as at Sanchi (c. late 2nd – 1st century BCE), which also include inscriptions. [42] [2] After this, Jātakas appear at many Buddhist sites, like at Ajanta.