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Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German philosopher, philologist, poet, cultural critic and composer who became one of the most influential of all modern thinkers. [14]
in: 'Basic Writings of Nietzsche', trans. Walter Kaufmann, Modern Library, 2000, ISBN 0-679-78339-3 in: 'The Birth of Tragedy and Other Writings', trans. Ronald Speirs, Cambridge University Press, 1999, ISBN 0-521-63987-5 (also contains: 'The Dionysiac World View' and 'On Truth and Lying in a Non-Moral Sense')
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
In his book on Nietzsche, Mencken portrayed the philosopher as a proponent of anti-egalitarian aristocratic revolution, a depiction in sharp contrast with left-wing interpretations of Nietzsche. Nietzsche was declared an honorary anarchist by Emma Goldman, and he influenced other anarchists such as Guy Aldred, Rudolf Rocker, Max Cafard and John ...
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This is a bibliography of works about 19th-century philosopher Friedrich Nietzsche.. There have been many bibliographies documenting works about Nietzsche, the most comprehensive is considered to be the Weimarer Nietzsche-Bibliographie published between 2000 and 2002, listing over 20,000 items from 1867 to 1998, volume 1 consisting of Nietzsche's own works and translations in 42 languages ...
According to the Nietzsche scholar Keith Ansell-Pearson, it is the least studied of all of Nietzsche's works. [1] This relative obscurity is mostly due to the greater attention paid to his subsequent writings. [2] In his last original book Ecce Homo, Nietzsche writes that Daybreak was the "book [in which] my campaign against morality begins". [2]
Nietzsche proposes that longstanding confrontation between the priestly caste and the warrior caste fuels this splitting of meaning. The priests, and all those who feel disenfranchised and powerless in a lowly state of subjugation and physical impotence (e.g., slavery), develop a deep and venomous hatred for the powerful.