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Sayyid Abul Ala Maududi, Tafheem-ul-Quran (6 Vols). Israr Ahmed. Bayan-ul-Quran; Al-Bayan by Javed Ahmad Ghamidi, founding President of Al-Mawrid Institute of Islamic Sciences and Ghamidi Centre of Islamic Learning. Publisher : Al Bayan (January 1, 2017) Ghulam Ahmed Pervez, Mafhoom-ul-Quran (3 Vols). Ameen Ahsan Islahi, Tadabbur-i-Qur'an (9 ...
In 1971 Israr Ahmad gave up his medical practice to "launch a movement for the revival of Islam". [12] "As a result of his efforts" the Markazi Anjuman Khuddam-ul-Quran Lahore was established in 1972, Tanzeem-e-Islami was founded in 1975, and Tahreek-e-Khilafat Pakistan was launched in 1991. [12]
"The Meaning of the Glorious Quran" by Marmaduke Pickthall 1929 [4] "The Koran : Commonly Called the Alkoran of Mohammed-with large commentary, by George Sale. [5] "Quran to English" by Arab born American Talal Itani. [6] Translation. Tafsir Ibn 'Abbas: Great Commentaries of the Holy Qur'an translated by Mokrane Guezzou. Fons Vitae, Royal Aal ...
The Noble Qur'an by Dr. Muhammad Muhsin Khan and Shaykh Taqi ud din al Hilali [1] The Meaning of the Glorious Koran by Marmaduke Pickthall; The Holy Qur'an: Text, Translation and Commentary by Abdullah Yusuf Ali; The Qur'an: A New Translation by Muhammad A. S. Abdel Haleem [2] [3] The Clear Quran: A Thematic English Translation by Dr. Mustafa ...
Bayan Ul Quran (Urdu: بیان القرآن) is a three volume tafsir of the Quran written by Indian Islamic scholar, Ashraf Ali Thanwi (d.1943). [1] Originally written in Urdu , it is the most prominent work of its author. [ 2 ]
The first Modern Urdu translation Mouzeh i Quran was done by Shah Abdul Qadir, son of Shah Waliullah, in 1826. A translation of Quran in both Hindi and Urdu was done by Imam Ahmed Raza Khan in 1911 named as Kanzul Iman. One of the authentic translations of the Qur'an in Urdu was done by Abul A'la Maududi and was named Tafhimu'l-Qur'an.
Tanzeem-e-Islami (Urdu: تنظیمِ اسلامی) is a Pakistani Islamic organisation that advocates the implementation of the Sharia, Quran and Sunnah in the social, cultural, legal, political, and the economic spheres of life; and the "refutation of the misleading thoughts and philosophy of modernity".
And for example Dr. Israr Ahmed cites the demand of torment by prophet Nūḥ against his people in the next surah which is also the pair of surah Al-Ma'arij. For references, Dr. Ahmed cites the works of Fakhr al-Din al-Razi [14] and Abdul-Qadir Gilani. [15]