Search results
Results from the WOW.Com Content Network
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
15:Peter said, "Explain the parable to us." 16:"Are you still so dull?" Jesus asked them. 17:"Don't you see that whatever enters the mouth goes into the stomach and then out of the body? 18:But the things that come out of the mouth come from the heart, and these make a man 'unclean.'
Matthew 15:9 is the ninth verse in the fifteenth chapter of the Gospel of Matthew in the New Testament. ... (2 Thess 2:14). Other traditions of more modern origin are ...
Matthew 15:14 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament. Content. In the original Greek according to Westcott-Hort for this ...
Saint Remigius: "They were faulty for two reasons; because they had come from Jerusalem, from the holy city, and because they were elders of the people, and doctors of the Law, and had not come to learn but to reprove the Lord, for it is added, Saying, Why do thy disciples transgress the tradition of the elders?"
This is plain from what follows. Gift in Heb. is קרבן corban, (see Mark 7:11). The word is often used in Leviticus, where lambs, goats, and calves, offered to God are called corban, i.e., an oblation. Hence the Treasury, into which offerings were cast by the people was called corban (Matt 27:6.) [1] [2] [3]
Matthew 15:8 is the eighth verse in the fifteenth chapter of the Gospel of Matthew in the New Testament. ... Master, we know that thou art true, (Mat. 22:16.) ...
However, this might be explained that while He was in these parts, she came out of her house to hear Him (Mark 7:25). [ 1 ] [ 2 ] Henirich Meyer notes that this is a third point of "withdrawal", following on from Matthew 12:15 and Matthew 14:13 ; [ 3 ] the same word, ἀνεχώρησεν ( anechōrēsen ) is used in each case.