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1 Chronicles 29 is the twenty-ninth chapter of the Books of Chronicles in the Hebrew Bible or the final chapter in the First Book of Chronicles in the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape ...
The Prophecy of Ahijah (also called The Prophesy of Ahijah the Shilonite, [16] which may be a reference to 1 Kings 14:2–18); referenced in 2 Chronicles 9:29. The Book of the Kings of Judah and Israel (also called The Book of the Kings of Israel and Judah); referenced in 2 Chronicles 16:11, [22] 2 Chronicles 27:7 [23] and 2 Chronicles 32:32. [24]
1 Chronicles is divided into 29 chapters and 2 Chronicles into 36 chapters. Biblical commentator C. J. Ball suggests that the division into two books introduced by the translators of the Septuagint "occurs in the most suitable place", [ 10 ] namely with the conclusion of David's reign as king and the initiation of Solomon's reign.
The text of the prayer is not identical to the version in the Gospel of Matthew, and it is given with the doxology "for Yours is the power and the glory forever." This doxology derives from 1 Chronicles 29:11–13; Bruce M. Metzger held that the early church added it to the Lord's Prayer, creating the current Matthew reading. [42]
1 Chronicles 11 is the eleventh chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
1 Chronicles 15 is the fifteenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]