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Inclusion of traditional knowledge, such as mātauranga Māori, in education was the subject of several 2024 articles in the journal Science. Proponents argued that indigenous knowledge can be complementary to science and includes empirical information, even encoded in myths, and that it holds equal educational value to science like the arts ...
Māori cultural history intertwines inextricably with the culture of Polynesia as a whole. The New Zealand archipelago forms the southwestern corner of the Polynesian Triangle, a major part of the Pacific Ocean with three island groups at its corners: the Hawaiian Islands, Rapa Nui (Easter Island), and New Zealand (Aotearoa in te reo Māori). [10]
Cultural performance of waiata (song), haka (dance), tauparapara (chants) and mōteatea (poetry) are used by Māori to express and pass on knowledge and understanding about history, communities, and relationships. [133] Kapa haka is a Māori performance art [134] believed to have originated with the legendary figure Tinirau.
Tohunga held knowledge of most spiritual and temporal rites, and knowledge in general was passed down through many generations by oral communication at wananga (places of learning/schools). Tools they also used were taonga pūoro for the purpose of calling on divine intervention or assistance from the gods.
Kaumātua never self-proclaim their elder status, as the rules of mana prohibit this; instead the people acknowledge an elder's status as kaumātua. [3] Kaumātua comport themselves with humility, honesty, and integrity, and typically possess deep knowledge of a particular subject such as whakapapa or tikanga, and know people who have expertise in other fields.
The Wai 262 claim in the Waitangi Tribunal is a claim of rights in respect of Mātauranga Māori or Māori knowledge in respect of indigenous flora and fauna. The claimants commissioned a report from Professor D. Williams on traditional ecological knowledge, ethnobotany and international and New Zealand law on intellectual property and ...
Te Ao Mārama is a concept of the world in Māori culture.Te Ao Mārama, also known as Te Ao Tūroa ("The Long-Standing World"), [1] refers to the physical plane of existence that is inhabited by people, and is associated with knowledge and understanding.
Outside the 21st-century formal education system, the word wānanga in the Māori language traditionally conveys meanings related to highly evolved knowledge, lore, occult arts, [3] and also "forum" – in the sense of a discussion to arrive at deeper understanding. [citation needed]