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For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women. Professor Karla Bombach says one study produced a total of 3000–3100 names, 2900 of which are men with 170 of the total being women.
Esther (her Hebrew name was Hadassah) – Queen of the Persian Empire in the Hebrew Bible, the queen of Ahasuerus. Esther [50] Eunice – mother of Timothy [51] Euodia – Christian of the church in Philippi [52] Eve – First woman, wife of Adam. Genesis [53]
These writers claim that examples of the manner of Jesus are instructive for inferring his attitudes toward women and show repeatedly how he liberated and affirmed women. [1] Starr writes that of all founders of religions and religious sects, Jesus stands alone as the one who did not discriminate in some way against women.
For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
Tabitha's story is often cited as an example of service, charity, and the role of women in early Christianity. [6] Priscilla (Missionary & Teacher) fl. 49–65 CE: Rome: Jewish Christian and tentmaker, partnered with Paul during his missionary journeys, living and working in Rome, Corinth, and Ephesus.
Women are slowly being recognized as theological scholars. George Gallup Jr. wrote in 2002 that studies show women have more religiosity than men. Gallup goes on to say that women hold on to their faith more heartily, work harder for the church, and in general practice with more consistency than men. [1]
The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1998. Coon, Lynda. "God's Holy Harlots: The Redemptive Lives of Pelagia of Antioch and Mary of Egypt". In Sacred Fictions: Holy Women and Hagiography in Late Antiquity. Philadelphia: University of Pennsylvania Press, 1997.
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus. [1] [2] Mary was the most common name for Jewish women of the period. [citation needed] Saint Anne and her daughters, the Three Marys, Jean Fouquet. The Gospels refer to several women named Mary.
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