Search results
Results from the WOW.Com Content Network
Raijū are given negative connotations as many things were happening in the sky beyond the reach of humans during the Edo period. While the depths of oceans were also inaccessible to human reason, oceans were helping humans with fishes (food) and sustained life forms.
An Allegory of Immortality, c. 1540. Monster derives from the Latin monstrum, itself derived ultimately from the verb moneo ("to remind, warn, instruct, or foretell"), and denotes anything "strange or singular, contrary to the usual course of nature, by which the gods give notice of evil," "a strange, unnatural, hideous person, animal, or thing," or any "monstrous or unusual thing ...
Stories during that time period tended to portray the legend of the chaneques with negative connotations. They were seen as creatures that worked with the devil. In Valle-Arizpe's story, Un duende y un perro (An Elf and a Dog), which takes place in the late 1500s, the creature that pesters Dona Luisa is described as a "demon".
Another negative connotation is associated with a passage from Peter referring to Satan who roams like a lion seeking prey to devour. [17] Psalm 91 , verse 13, "You shall tread on the asp and the basilisk; you shall trample on the young lion and the dragon", is the origin of the figure of Christ treading on the beasts , as on the Genoelselderen ...
The elephant is viewed in both positive and negative lights in similar fashion as humans in various forms of literature. In fact, Pliny the Elder praised the beast in his Naturalis Historia as one that is closest to a human in sensibilities. [55] The elephant's different connotations clash in Ivo Andrić's novella The Vizier's Elephant.
According to Marcus K. Harmes in contrasting Lee's creature with the one played by Karloff, "Lee's actions as the monster seem more directly evil, to judge from the expression on his face when he bears down on the helpless old blind man but these are explained in the film as psychopathic impulses caused by brain damage, not the cunning of the ...
The po and hun are not immortal and need to be nourished by offerings made by descendants. Eventually both the po and hun go to the underworld, although the hun goes to heaven first. Unlike in western usages of the term, underworld has no negative connotation. [8]
The anthropologist Lynne Isbell has argued that, as primates, the serpent as a symbol of death is built into our unconscious minds because of our evolutionary history.. Isbell argues that for millions of years snakes were the only significant predators of primates, and that this explains why fear of snakes is one of the most common phobias worldwide and why the symbol of the serpent is so ...