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Examples of injuries incompatible with life are decapitation or gross dismemberment.Other circumstances that are regarded as self-evidently incompatible with life include traumatic hemicorporectomy, decomposition, incineration, hypostasis and rigor mortis; in these circumstances, paramedics and other similar workers may be allowed to regard a person as dead in the absence of a physician.
The phrase "life unworthy of life" (German: Lebensunwertes Leben) was a Nazi designation for the segments of the populace which, according to the Nazi regime, had no right to live. Those individuals were targeted to be murdered by the state via involuntary euthanasia , usually through the compulsion or deception of their caretakers.
In the views of Valentinus, a person born with a bad nature can never be saved because they are too inclined into evil, some people have a nature which is a mixture of good and evil, thus they can choose salvation, and others have a good nature, who will be saved, because they will be inclined into good. [21]
This format has been used by thousands people over the past 20 years, and together we have shaped and simplified the annual life review and planning process to a point of profound power. Yes, we've been able to improve our ability to make things happen and many, many of us are more successful financially, in our careers and in our relationships ...
Some believe Hanging a horseshoe with the ends pointing down is bad luck, as it is believed that the luck will 'fall out' [11] However, this is not universally considered unlucky. In some cultures and traditions, hanging a horseshoe with the ends pointing down is thought to shower good luck upon those passing beneath it.
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Six Myths about the Good Life: Thinking about what has Value is a popular philosophical book by Joel J. Kupperman of the University of Connecticut. Its primary focus is on what has value , and which values are most worth espousing in life — a question central to what is known as the philosophy of life.
Benatar argues that there is what he calls an asymmetry between good and bad things, such as pleasure and pain: The absence of pain is good, even if that good is not enjoyed by anyone, whereas; The absence of pleasure is not bad unless there is somebody for whom this absence is a deprivation. [5]