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The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
The pulpit of the Notre-Dame de Revel in Revel, Haute-Garonne, France Pulpit at Blenduk Church in Semarang, Indonesia, with large sounding board and cloth antependium "Two-decker" pulpit in an abandoned Welsh chapel, with reading desk below 1870 Gothic Revival oak pulpit, Church of St Thomas, Thurstonland Ambo, in the modern Catholic sense, in Austria 19th-century wooden pulpit in Canterbury ...
An iconostasis with a rounded stone ambon of two steps (Beloiannisz, Hungary).. The ambon or ambo (Greek: ἄμβων, meaning "pulpit"; Slavonic: amvón) in its modern usage is a projection coming out from the soleas (the walkway in front of the iconostasis) in an Eastern Orthodox, Oriental Orthodox and Eastern Catholic church.
The post-Biblical Hebrew bima (בּימה), 'platform' or 'pulpit', is almost certainly derived from the Ancient Greek word for a raised platform, bema (βῆμα). A philological link to the Biblical Hebrew bama ( בּמה ), 'high place' has been suggested.
Stone, on the Romanesque pulpit (1207) of San Miniato al Monte, Florence Eagle lectern at St Mary Redcliffe, Bristol, England. An eagle lectern is a lectern in the shape of an eagle on whose outstretched wings the Bible or other texts rest. [1] They are common in Christian churches and may be in stone, wood or metal, usually brass.
Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore. The narrative occurs as an introduction to a set of Jesus' parable teachings, which starts with the Parable of the ...