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Deciding to forego life-sustaining treatment: a report on the ethical, medical, and legal issues in treatment decisions. Washington, DC: President's Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research: For sale by the Supt. of Docs. U.S. G.P.O. Rachels, James. The End of Life: Euthanasia and Morality ...
Parents receive permission to remove the life support from a woman in a persistent vegetative state for 17 years. June Hartley: United States California: 2009 A woman euthanizes her brother after he has medical problems. Jack Kevorkian: United States Michigan 1994 A medical doctor advocates for assisted suicide and the right to die. Robert ...
He taught Christian Ethics at Episcopal Divinity School (established to train people for ordination in the American Episcopal Church), Cambridge, Massachusetts, and at Harvard Divinity School from 1944 to 1970. He was the first professor of medical ethics at the University of Virginia and co-founded the Program in Biology and Society there. He ...
Decisions about end-of-life care are often informed by medical, financial and ethical considerations. [3] [4] [1] In most developed countries, medical spending on people in the last twelve months of life makes up roughly 10% of total aggregate medical spending, while those in the last three years of life can cost up to 25%. [5]
Medical ethics shares many principles with other branches of healthcare ethics, such as nursing ethics. A bioethicist assists the health care and research community in examining moral issues involved in our understanding of life and death, and resolving ethical dilemmas in medicine and science.
Medical ethics is an applied branch of ethics which analyzes the practice of clinical medicine and related scientific research. [1] Medical ethics is based on a set of values that professionals can refer to in the case of any confusion or conflict. These values include the respect for autonomy, non-maleficence, beneficence, and justice. [2]
Like the trend among Protestants, Jewish medical ethics have become divided, partly on denominational lines, over euthanasia and end of life treatment since the 1970s. Generally, Jewish thinkers oppose voluntary euthanasia, often vigorously, [32] though there is some backing for voluntary passive euthanasia in limited circumstances.
The MacLean Center for Clinical Medical Ethics, founded in 1981, is a non-profit clinical medical ethics research institute based in the United States. Founded by its director, Mark Siegler, the MacLean Center for Clinical Medical Ethics aims to improve patient care and outcomes by promoting research in clinical medical ethics by educating physicians, nurses, and other health care ...