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The verse Domine, labia mea aperies et os meum annuntiabit laudem tuam is sung at the opening of the first canonical hour of the day. Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins, in the early morning hours (between 3:00:00 and 5:59:59).
The English term noon is also derived from the ninth hour. This was a period of prayer initially held at three in the afternoon but eventually moved back to midday for unknown reasons. [12] The change of meaning was complete by around 1300. [13] The terms a.m. and p.m. are still used in the 12-hour clock, as opposed to the 24-hour clock.
The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a scripture reading. The reading is called a chapter (capitulum) if it is short, or a lesson (lectio) if it is long.
In the Roman Rite of the Catholic Church, canonical hours are also called officium, since it refers to the official prayer of the Church, which is known variously as the officium divinum ("divine service" or "divine duty"), and the opus Dei ("work of God").
Very rarely the books included prayers specifically composed for their owners, but more often the texts are adapted to their tastes or gender, including the inclusion of their names in prayers. Some include images depicting their owners, and some their coats of arms. These, together with the choice of saints commemorated in the calendar and ...
In the Armenian Liturgy, the office following the Morning Hour is called the Sunrise Hour (Armenian: Արեւագալ Ժամ arevagal zham). The Armenian Book of Hours (Zhamagirk`) states that this service is dedicated “to the Holy Spirit and to the resurrection of Christ and to [his] appearance to the disciples.” Outline of the service
The Roman Canon is the oldest eucharistic prayer used in the Mass of the Roman Rite, and dates its arrangement to at least the 7th century; its core, however, is much older. Through the centuries, the Roman Canon has undergone minor alterations and modifications, but retains the same essential form it took in the seventh century under Pope ...
The Shehimo Book of Common Prayer is the breviary used in the Malankara Orthodox Syrian Church.. The "contents of the breviary, in their essential parts, are derived from the early ages of Christianity", consisting of psalms, Scripture lessons, writings of the Church Fathers, as well as hymns and prayers. [6]