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Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
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In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. [2]
It has the "same style as three biblical apostrophes in Isaiah 54:1-8, 60:1-22, 62:1-8" and another copy of this composition can be found in 4Q88. [ 9 ] The Plea for Deliverance, found in column 19, was a psalm unknown before the discovery of 11Q5, where neither the beginning nor the end of the poem can be found, except some twelve lines of the ...
Psalms 31 and 51 contain pious apologies which blame God (Psalm 22) and others (Psalm 109), when people are not completely sinless. There is a recurring theme of judgement to separate sinners from the righteous. This begins Psalm 1, where the wheat is literally sorted from the "chaff" – "the wicked, but like chaff". [3]
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Text of Psalm 26:8 at St. Michael in Bienenbüttel. Psalm 26, the 26th psalm of the Book of Psalms in the Bible, begins (in the King James Version): "Judge me, O LORD; for I have walked in mine integrity". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
Psalm 24 is the 24th psalm of the Book of Psalms, beginning in English in the King James Version: "The earth is the L ORD 's, and the fulness thereof". In the slightly different numbering system used in the Greek Septuagint version of the Bible and the Latin Vulgate , this psalm is Psalm 23 .
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