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The form of Buddhism in Sri Lanka is known as Theravada (school of elders). The Pali chronicles (e.g., the Mahavansa) claim that the Sinhalese as an ethnic group are destined to preserve and protect Buddhism. In 1988 almost 93% of the Sinhala-speaking population in Sri Lanka were Buddhist. [61]
The lower middle class in Sri Lanka consists of people in blue-collar jobs living in less prosperous suburbs. This class constitutes the largest of Sri Lanka's social groups. Typically they have not had a university education, and send their children to national or provincial schools to be educated in their local languages (depending on family ...
Polonnaruwa Vatadage Sri Lanka Ceylon Tea. The culture of Sri Lanka mixes modern elements with traditional aspects and is known for its regional diversity. Sri Lankan culture has long been influenced by the heritage of Theravada Buddhism passed on from India, and the religion's legacy is particularly strong in Sri Lanka's southern and central regions.
The Ministry of National Co-existence Dialogue and Official Languages (formerly the Ministry of National Languages and Social Integration) (Sinhala: ජාතික සහජීවනය, සංවාද හා රාජ්ය භාෂා අමාත්යාංශය Jāthika Sahajeewanaya, Sangwāda hā Rājya Bhāsha Amathyanshaya; Tamil: தேசிய சகவாழ்வு ...
[48] [49] [50] The Sri Lankan Chetties, traditional merchants, along with the Bharatha people, traditional sea-traders, are both colonial South Indian migrant castes and listed as their own ethnicities in Sri Lankan census. [51] The Coast Veddas, found mainly in Eastern Sri Lanka are considered a Tamil caste among the Sri Lankan Tamils. [52]
However, some names have since become extinct (or are on the verge of extinction) in Sri Lanka due to migration following independence and Sinhala-only nationalist movements forbidding Burghers, whose vernacular language was English from continuing the jobs they had maintained prior to independence in the civil service etc.(e.g., Blaze ...
The Sri Lankan Kaffirs (cafrinhas in Portuguese, කාපිරි kāpiriyō in Sinhala, and காப்பிலி kāppili in Tamil) are an ethnic group in Sri Lanka who are partially descended from 16th-century Portuguese traders and Bantu slaves who were brought by them to work as labourers and soldiers [2] to fight against the Sinhala kings.
Rodi or Rodiya (lit., filth) are an untouchable social group or caste amongst the Sinhalese people of Sri Lanka. [1] Their status was very similar to all the Untouchable castes of India with segregated communities, ritualised begging, economically weakest section of the society.