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The highest rates of suicide amongst enslaved people brought to Thirteen Colonies and United States appeared to have occurred during and immediately after the Middle Passage. [6] The proximate psychological cause of these suicides was the "trauma of captivity" leading to either "anxiety and self-mutilation or depression and stupor."
Post Traumatic Slave Syndrome: America's Legacy of Enduring Injury and Healing is a 2005 theoretical work by Joy DeGruy Leary. [1] The book argues that the experience of slavery in the United States and the continued discrimination and oppression endured by African Americans creates intergenerational psychological trauma, leading to a psychological and behavioral syndrome common among present ...
Nonetheless, slavery was legal in every colony prior to the American Revolutionary War (1775-1783), and was most prominent in the Southern Colonies (as well as, the southern Mississippi River and Florida colonies of France, Spain, and Britain), which by then developed large slave-based plantation systems. Slavery in Europe's North American ...
Drapetomania was a proposed mental illness that, in 1851, American physician Samuel A. Cartwright hypothesized as the cause of enslaved Africans fleeing captivity. [ 1 ] : 41 [ 2 ] This hypothesis was based on the belief that slavery was such an improvement upon the lives of slaves that only those suffering from some form of mental illness ...
In the introduction to the oral history project, Remembering Slavery: African Americans Talk About Their Personal Experiences of Slavery and Emancipation, the editors wrote: As masters applied their stamp to the domestic life of the slave quarter, slaves struggled to maintain the integrity of their families.
The French writer and traveler Alexis de Tocqueville, in his influential Democracy in America (1835), expressed opposition to slavery while observing its effects on American society. He felt that a multiracial society without slavery was untenable, as he believed that prejudice against blacks increased as they were granted more rights (for ...
A broad and common measure of the health of a population is its life expectancy. According to "Time on the Cross: The Economics of American Slavery," by Robert Fogel, the life expectancy in 1850 of a White person in the United States was forty; for a slave, it was thirty-six. [1]
African American history and culture scholar Henry Louis Gates Jr. wrote: ... the percentage of free black slave owners as the total number of free black heads of families was quite high in several states, namely 43 percent in South Carolina, 40 percent in Louisiana, 26 percent in Mississippi, 25 percent in Alabama and 20 percent in Georgia. [11]