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The concept of a love marriage is not a novelty in India, as it is regarded to be the equivalent of the gandharva marriage, which is still perceived as not righteous today. Hindu literature does indicate that love marriages were recognised and accepted in ancient times, for example, the legend of Dushyanta and Shakuntala in the Mahabharata ...
For many Hindu schools it is the third end in life. In contrast to kāma, prema refers to elevated love. Love in Hinduism is sacrament. It preaches that one gives up selfishness in love, not expecting anything in return. It also believes "God is love". A sacred text named Kanda Guru Kavasa quotes, " Oh holy Great flame, Grant me with love..
By the Special Marriage Act, 1954, a Hindu can marry a person who is not Hindu, employing any ceremony, provided specified legal conditions are fulfilled. By Section 7 of Hindu Marriage Act, and tradition, no Hindu marriage is binding and complete before the seventh step of the saptapadi ritual, in presence of fire, by the bride and the groom ...
Indian and Pakistani culture teaches the concept of Pati Parmeshwar / Majazi Khuda, in which the husband is regarded by his wife as being next to God. [1] [2]Pati Parmeshwar (Hindi: पति परमेश्वर, Urdu: پتی پرمیشور), also called Majazi Khuda (Hindi: मजाज़ी ख़ुदा, Urdu: مجازی خدا), is a concept in South Asia that teaches that the ...
In Mahabharata, one of two major epics of Hindus, Rishi Kanva, the foster father of Shakuntala, recommends Gandharva marriage with the statement “The marriage of a desiring woman with a desiring man, without religious ceremonies, is the best marriage.” [9] Elsewhere in Mahabharata (iii:190.36), the epic says “No man any longer asks for ...
We shall share love, share the same food, share our strengths, share the same tastes. We shall be of one mind, we shall observe the vows together. I shall be the Samaveda , you the Rigveda , I shall be the Upper World, you the Earth; I shall be the Sukhilam, you the Holder - together we shall live and beget children, and other riches; come thou ...
In a 2004 survey, most — though not all — swamis said they opposed the concept of a Hindu-sanctified gay marriage. [40] But several Hindu priests have performed same-sex marriages, arguing that love is the result of attachments from previous births and that marriage, as a union of spirit, is transcendental to gender. [41] [42]
In Hindu traditions for the marriage ceremony itself, the bride's feet are often painted with pictures of Suka, the parrot vahana of Kamadeva. [45] The religious rituals addressed to him offer a means of purification and re-entry into the community. Devotion to Kamadeva keeps desire within the framework of the religious tradition. [46]