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In the central part, Jesus is blessing his Mother. The gesture of his hand is to calm the rest of the women who mourn over the coming events. Among the women, apart from the fainting Mary, dressed in a navy blue robe, are Mary, mother of James embracing her, a kneeling Mary Magdalen, Mary of Clopas and Mary Salome.
Christ taking leave of his Mother is a subject in Christian art, most commonly (although not exclusively) found in Northern European art of the 15th and 16th centuries. Christ says farewell to his mother Mary , often blessing her, before leaving for his final journey to Jerusalem , which he knows will lead to his Passion and death; indeed this ...
Well for me that I have Jesus, O how tightly I hold him that he might refresh my heart, when I'm sick and sad. Jesus I have, who loves me and gives himself to me, ah, therefore I will not leave Jesus, even when my heart breaks. —from BWV 147, chorale movement no. 6 Jesus remains my joy, my heart's consolation and sap, Jesus fends off all ...
Christ Taking Leave of his Mother is a 1595 oil on canvas painting by a Greek artist Theotokopoulos Domenikos, better known as El Greco. [1] The painting represents the first depiction of the subject by the artist. [2] Christ taking leave of his Mother was a subject more often found in Northern Renaissance art, and earlier in the century.
In first century Judaea, sexual immorality in Second Temple Judaism included incest, impure thoughts, homosexual relations, adultery, and bestiality.According to the rabbinic interpretation of Genesis 2:24, [1] [2] "a man shall leave his father and his mother" forbids a man from having relations with his father's wife and his own biological mother; "cleave to his wife" forbids a man from ...
"Meinen Jesum laß ich nicht" ("I shall not leave my Jesus") is a German Lutheran hymn, with lyrics by Christian Keimann written in 1658. The theme of the hymn is trust in Jesus, based on memorial sermons for John George I, Elector of Saxony recalling conversations of the elector with his minister on his deathbed.
John 6:60–6:66 records "many disciples" leaving Jesus after he said that those who eat his body and drink his blood will remain in him and have eternal life (John 6:48–59). In John 6:67–71 Jesus asks the Twelve Apostles if they also want to leave, but Peter responds that they have become believers.
Return of Jesus to Galilee depicted in the Bowyer Bible, 19th century. The Return of Jesus to Galilee is an episode in the life of Jesus which appears in three of the Canonical Gospels: Matthew 4:12, Mark 1:14 and John 4:1–3, 4:43–45. It relates the return of Jesus to Galilee upon the imprisonment of John the Baptist. [1]
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