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The Second Great Awakening exercised a profound impact on American religious history. By 1859 evangelicalism emerged as a kind of national church or national religion and was the grand absorbing theme of American religious life. The greatest gains were made by the very well organized Methodists.
Religion and American Culture is a biannual academic journal published by Cambridge University Press on behalf of the Center for the Study of Religion and American Culture (Indiana University Purdue University at Indianapolis). The journal was established in 1991 and covers the nature, terms, and dynamics of religion in America, and the ...
Throughout its history, religious involvement among American citizens has grown since 1776 from 17% of the US population to 62% in 2000. [37] Approximately 35-40 percent of Americans regularly attended religious services from eighteenth-century colonial America up to 1940. [17] That influence continues in American culture, social life, and ...
He argued that in effect there is an American civil religion which is a nonsectarian faith with sacred symbols drawn from national history. Scholars have portrayed it as a cohesive force, a common set of values that foster social and cultural integration.
Religions covered in the book include Episcopalians, Lutherans, Millerites, Campbellites, Latter-day Saints, Pentecostalism, New Age movements, African-based and Native American religions, and more. [1] It is also not confined to modern movements but spans America's religious history, beginning with the pre-Columbian traditions of Native Americans.
Many of the British North American colonies that eventually formed the United States of America were settled in the 17th century by men and women, who, in the face of European religious persecution, refused to compromise passionately held religious convictions (largely stemming from the Protestant Reformation which began c. 1517) and fled Europe.
American civil religion is a sociological theory that a monotheistic nonsectarian civil religion exists within the United States with sacred symbols drawn from national history. Scholars have portrayed it as a common set of values that foster social and cultural integration.
Religious influence on reform movements is key to What Hath God Wrought's interpretation of the era. Howe grounds the Whigs' optimistic culture of self- and societal-improvement in postmillennial Christian thought and notes the overlap between the Second Great Awakening and the reform impulse. [ 23 ]