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Christians regard Jesus as the awaited Messiah (or "Christ") of the Old Testament and refer to him as Jesus Christ, [a] a name that is also used in non-Christian contexts. He is also referred to as Jesus of Nazareth. He is a religious, cultural, worldwide icon, and is among the most influential people in human history.
The Transfiguration of Jesus is an episode in the New Testament narrative in which Jesus is transfigured and becomes radiant upon a mountain. [108] [109] The Synoptic Gospels (Matthew 17:1–9, Mark 9:2–8, Luke 9:28–36) describe it, and 2 Peter 1:16–18 refers to it. [108]
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Jesus ...
Those seeking lost items or people - Anthony of Padua [27] Those who work at great heights - Erasmus of Formiae; Tile makers - Fiacre, Roch; Town criers - Blaise; Toymakers - Claude La Colombière, Nicholas of Myra; Translators - Jerome, [18] Gottschalk; Trappers - Bartholomew the Apostle, Eustachius
Active obedience of Christ; Advocate; AD; Anoint; Antichrist; Apostle; Ascension; Baptism; BC; Blessed Sacrament; Blood; Blood Atonement; Christus Dominus; Crucifixion
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Thallus, of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to which Eusebius referred. Julius Africanus, writing c. 221 CE, links a reference in the third book of the History to the period of darkness described in the crucifixion accounts in three of the Gospels.