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The term source or fountain of canon law (fons iuris canonici) may be taken in a twofold sense: a) as the formal cause of the existence of a law, and in this sense of the fontes essendi (Latin: "sources of being") of canon law or lawgivers; b) as the material channel through which laws are handed down and made known, and in this sense the ...
Some authors conceive of canon law as essentially theological and the discipline of canon law as a theological subdiscipline, [19] but Msgr. Carlos José Errázuriz contends that "in a certain sense, all postconciliar canonical scholarship has shown a theological concern in the widest sense, that is, a tendency to determine more clearly the ...
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
Source criticism, in biblical criticism, refers to the attempt to establish the sources used by the authors and redactors of a biblical text. It originated in the 18th century with the work of Jean Astruc, who adapted the methods already developed for investigating the texts of classical antiquity (in particular, Homer's Iliad) to his own investigation into the sources of the Book of Genesis. [1]
The earliest Oriental canon law collections were called nomocanons, which were collections of both canon and civil law. In the early twentieth century, when Eastern Churches began to come back to full communion with the Holy See , Pope Benedict XV created the Sacred Congregation for the Oriental Church in order to preserve the rights and ...
For example, discovery in common law jurisdictions came about in part because of the influence of canon law on courts of equity. [11] Edson Luiz Sampel, a Brazilian expert in canon law, says that canon law is contained in the genesis of various institutes of civil law, such as the law in continental Europe and Latin American countries.
The sources between Eastern Orthodox canon law and civil law are different; the source for civil law is the secular powers (the ruler, the parliament, or the elected legislative body), while Eastern Orthodox canon law is made by the E. O. Church and the source for E. O. canon law is the will of God.
In this manner, is also applied to Canon Law that hermeneutics of renewal in continuity of which I spoke in reference to the Second Vatican Council [note 2] so closely bound to the current canonical legislation. Christian maturity leads one to love the law ever more and want to understand it and to apply it faithfully. [11]