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The Central Agricultural Zone was marked by lower living standards for peasants, and an extremely dense and poor rural population. [1] [2] It was surrounded by areas where commercial farming was prevalent: in the Baltic were capitalist farms able to hire wage-labour due to the Emancipation in 1817 with access to Western grain markets, in Western Ukraine nobles had established vast sugar-beet ...
Most violence occurred in the so-called 'Central Agricultural Zone', location of the largest estates and the poorest peasants. [1] Much violence also occurred in the Baltic region, with the least violence happening in the West and South. Those most prone to become involved were young villagers and soldiers returning from the Far East. [2]
The black-earth belt (or chernozem) stretched in a broad band north-east from the Romanian border to include Ukraine, Central Agricultural Region, Middle Volga region, south-west Urals and south-western Siberia. This expanse, together with the alluvial zone of the Kuban in the North Caucasus, constituted the fertile `grain-surplus' steppe areas ...
It may, for example, refer to European Russia (except the North Caucasus and Kaliningrad). [citation needed] The 1967 book by Stephen P. Dunn and Ethel Dunn The Peasants of Central Russia [1] defines the area as the territory from Novgorod Oblast to the north to the border with Ukraine in the south and from Smolensk Oblast to the west and Volga ...
The state peasants were created by decrees of Peter I and applied to population who were involved in land cultivation and agriculture: various peasant classes, single homesteaders (Russian military people on the border area adjoining the wild steppe), non- serf Russian people of the Russian North, the non-Russian peoples of the Volga, and the Ural regions.
Lord and Peasant in Russia from the Ninth to the Nineteenth Century is a political-social-economic history of Russia written by historian Jerome Blum and published by Princeton University Press in 1961. The work covers the period from Varangian origins, to the end of serfdom in the 19th century.
Obshchina Gathering by Sergei Korovin. The organization of the peasant mode of production is the primary cause for the type of social structure found in the obshchina. The relationship between the individual peasant, the family and the community leads to a specific social structure categorized by the creation of familial alliances to apportion risks between members of the community.
The term muzhik, or moujik (Russian: мужи́к, IPA:) means "Russian peasant" when it is used in English. [5] [clarification needed] This word was borrowed from Russian into Western languages through translations of 19th-century Russian literature, describing Russian rural life of those times, and where the word muzhik was used to mean the most common rural dweller – a peasant – but ...