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Research has shown that struggling with religion correlates to some basic personality traits. Studies on the Big Five, as well as factors such as entitlement, self-esteem, and self-compassion suggest that there is a significant relationship between religious uncertainty and personality. [31]
Consequences of religiosity may include emotional and physical health, spiritual well-being, personal, marital, and family happiness. This, however, does not preclude the possibility of these factors working in the reverse as health, happiness and the like may interact with and have an influence on one's level of religiosity. [3]
In his 1950 book The Individual and His Religion, [20] Gordon Allport (1897–1967) illustrates how people may use religion in different ways. [21] He makes a distinction between Mature religion and Immature religion. Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able ...
Maslow hypothesized a negative relationship between adherence to conventional religious beliefs and the ability to experience peak moments. [ 5 ] In Religions, Values, and Peak Experiences , Maslow stated that the peak experience is "felt as a self- validating, self-justifying moment which carries its own intrinsic value with it."
The study of religiosity and intelligence explores the link between religiosity and intelligence or educational level (by country and on the individual level). Religiosity and intelligence are both complex topics that include diverse variables, and the interactions among those variables are not always well understood.
"Religious congruence" is the view that religious beliefs and values are tightly integrated in an individual's mind, or that religious practices and behaviors follow directly from religious beliefs, or that religious beliefs are chronologically linear and stable across different contexts.
Religious views on the self vary widely. The self is a complex and core subject in many forms of spirituality . [ citation needed ] Considering the self leads to questions about who we are and the nature of our own importance.
Apostates make up just 7% of deconversions from mainstream religion. However, 80% will withdraw and later return. [13] Generally there are two disengagement measures for the mainstream religious. In the first, behavioral, followers will go one month or longer without attending a religious service. The second type of disengagement, belief, sees ...