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The kesa is worn over a Chinese-style long robe, called jikitotsu (直裰) which was also developed in China, [14] [15] and had a belt or sash tied at the waist. [13] Zen Buddhist monks wear a form of formal dress which is composed of two kimono, covered by the jikitotsu; and the kesa is finally worn on top of the jikitotsu. [15]
A religious habit is a distinctive set of clothing worn by members of a religious order.Traditionally, some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.
The cowl is traditionally bestowed upon the monk at the time of making solemn, or lifetime, profession. Prior to their solemn vows, the monks still in training wear a hooded cloak. The cowl is generally worn in conformity with the color of the monk's tunic; other groups which follow the Rule of St. Benedict, e.g., the Camaldolese wearing white ...
A Capuche (also almuce [1]) is a friar's cowl, a long, pointed hood which was typically worn by the Franciscan, Capuchin, Augustinian, Carmelite, or Cistercian monks.. The name, which is now the French word for "hood", is of Middle French origin, derived from the Italian word cappuccio and the Late Latin word cappa, meaning cloak. [2]
Historically, the flagellants are the origin of the current traditions, as they flogged themselves with a discipline to do penance. Pope Clement VI ordered that flagellants could perform penance only under control of the church; he decreed Inter sollicitudines ("inner concerns" for suppression). [2]
Carthusians in white hooded scapulars, by Francisco de Zurbarán, 1630–1635. Today, the monastic scapular is part of the garb, the habit, of many Christian religious orders, of both monks and nuns. It is an outer garment about the width of the chest, from shoulder to shoulder.
Originally, these robes were made of cast-off or donated material because monks lived ascetic lifestyles. [1] The dyes were used to distinguish their common clothing from other people. [2] In Sanskrit and Pali, these robes are also given the more general term cīvara, which references the robes without regard to color.
Dedicated to the Virgin Mary and inspired by Franciscan principles, their robes often bore the image of Saint Jerome. Penitents Bleus were required to pray each morning five Our Fathers and five Hail Marys. Their statutes urged members to generously assist the poor and sick in the hospitals, prisons, and elsewhere, and to give alms to orphaned ...
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