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Ata is the anglicized form of several names in several languages around the world. In Turkish, Ata is a masculine given name meaning "Forefather". In Hebrew, Ata (אתה) means "you". In Ogba, Ata means “child”. In Arabic, ‘Aṭā (عطا) is a name meaning "Gift". [1] [2] It also appears in Persian (عطا). In Fante, Ata means "one of ...
The ataaba (Arabic: عتابا, meaning "plaint" or "dirge", also transliterated 'ataba) is a traditional Arabic musical form sung at weddings, festivals, and other occasions. [1] Popular in the Middle East, it was originally a Bedouin genre, improvised by a solo poet-singer accompanying themselves on the rababa. [2]
In the Republic of Azerbaijan, an Azerbaijani name typically consists of an ad (name), ata adı (), and soyad (surname), following Russian/Soviet-influenced naming customs. . This article focuses on Azeri names as used in Azerbaijan; elsewhere, conventions for Azeri personal names may dif
Ata-ur-Rahman (Arabic: عطا الرحمن) is a masculine Islamic given name.It is built from the Arabic words Ata, al-and Rahman.The name means "gift of the most merciful", ar-Rahman being one of the names of God in the Qur'an, which give rise to the Muslim theophoric names.
Ataullah (Arabic: عطاء الله or عطا الله) or the alternative Atallah is an Arabic given name meaning "gift of God", composed of Ata (gift) + Allah (God). It is also a surname to Middle Eastern Christians. The Iranian variant of the same name is Ataollah.
The word atabeg is a compound of the Turkic word [4] ata, "ancestor", or "father" [1] and the word beg or bey, "lord, leader, prince". [5] Beg is stated in some sources as being of Iranian origin (as in the compound Baghdad from bag/beg and dad, "lord" given).
According to most scholars of the Islamic tradition, the chapter is a Medinan surah, i.e. it was revealed during the Medinan phase of Muhammad's prophethood. Some commentators say that verse 24 was an exception and was revealed in Mecca, and others say that verses 23–31 were revealed in Mecca.
In Najaf, Tabataba'i developed his major contributions in the fields of Tafsir (interpretation), philosophy, and history of the Shi'a faith. In philosophy the most important of his works is Usul-i falsafeh va ravesh-e-realism (The Principles of Philosophy and the Method of Realism), which has been published in five volumes with explanatory notes and the commentary of Morteza Motahhari.