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None of the scrolls were destroyed in this process. [3] The original seven Dead Sea Scrolls from Cave 1 at Qumran are the Great Isaiah Scroll (1QIsa a), a second copy of Isaiah (1QIsa b), the Community Rule Scroll (1QS), the Pesher on Habakkuk (1QpHab), the War Scroll (1QM), the Thanksgiving Hymns (1QH), and the Genesis Apocryphon (1QapGen). [4]
The Isaiah Scroll, designated 1QIsa a and also known as the Great Isaiah Scroll, is one of the seven Dead Sea Scrolls that were first discovered by Bedouin shepherds in 1946 from Qumran Cave 1. [1] The scroll is written in Hebrew and contains the entire Book of Isaiah from beginning to end, apart from a few small damaged portions. [ 2 ]
Wadi Qumran Cave 1 was discovered for the first time in 1946. The original seven Dead Sea Scrolls from Cave 1 are the Great Isaiah Scroll (1QIsa a), a second copy of Isaiah (1QIsa b), the Community Rule Scroll (1QS), the Pesher on Habakkuk (1QpHab), the War Scroll (1QM), the Thanksgiving Hymns (1QH), and the Genesis Apocryphon (1QapGen). [33]
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Isaiah 44 is the forty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is a part of the Books of the Prophets .
This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56–66 are often referred to as Trito-Isaiah, [1] with chapters 60–62, "three magnificent chapters", [2] often seen as the "high-point" of Trito-Isaiah. [3] Here, the prophet "hails the rising sun of Jerusalem’s prosperity ...
Isaiah 29 is the twenty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets. The Jerusalem Bible groups chapters 28-35 together as a collection of "poems on Israel and Judah". [1]
Evans writes, "Accordingly, both the Great Isaiah Scroll of Qumran and the MT appear to view Isaiah 52:7-12 and 52:13-53:12 as two related units, perhaps with 52:7-12 introducing the hymn." [28] The Qumran community interpreted Isaiah 52:7 messianically (see below), which may have bearing on the servant's identity, if the passages are to be linked.