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Harriet Monroe wrote in Poetry that Millay writing a book of love poems was a waste of her earlier potential and claimed that she had squandered the equal footing among men she gained for herself with Renascence. [7] Monroe felt that Millay should push to produce more masculine works to gain respect and renown in the poetry community.
Fromm claims that it is a logical fallacy to love one's neighbour for the sake of their humanity and not also love one's self for the same reason. [47] Fromm states that "love of others and love of ourselves are not alternatives. On the contrary, an attitude of love towards themselves will be found in all those who are capable of loving others.
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
A few examples of these guidelines are listed below (numbered according to the order found in the original work, which contains thirty-one total): 1. Marriage is no real excuse for not loving. 6. Boys do not love until they arrive at the age of maturity. 8. No one should be deprived of love without the very best of reasons. 13.
The quotation "all men are created equal" is found in the United States Declaration of Independence and is a phrase that has come to be seen as emblematic of the America's founding ideals. The final form of the sentence was stylized by Benjamin Franklin , and penned by Thomas Jefferson during the beginning of the Revolutionary War in 1776. [ 1 ]
The emergence of social media has created a platform for self-love promotion and mental health awareness in order to end the stigma surrounding mental health and to address self-love positively rather than negatively. A few modern examples of self-love promotion platforms include: Dove Campaign for Real Beauty (commercial marketing campaign ...
The tradition teaches not to simply love, but to tolerate in order to be able to achieve justice. Contemporary Rabbi Jill Jacobs has emphasized that the limits of love as a motivation for giving to others. As a way to extend one's hand to the community, one can give Tzedakah, or charity, which comes from the word Tzedek meaning justice ...
Wright contends both that the real existence of love is a compelling reason for the truth of theism and that the ambivalent experience of love, ("marriages apparently made in heaven sometimes end not far from hell") resonates particularly with the Christian account of fall and redemption. [3]