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African feminist, writer, and scholar Obioma Nnaemeka defines the term "Nego-feminism" in her article Nego-Feminism: Theorizing, Practicing, and Pruning Africa's Way." She writes, "Nego-feminism is the feminism of negotiation; second, nego-feminism stands for 'no ego' feminism and is structured by cultural imperatives and modulated by ...
The book was translated into English in 1986 under the title Speak out, Black sisters, Feminism and oppression in Black Africa. [6] [8] [9] Following the publication of the book, a call for testimonies and statements by African women, many women authors began to write using the first person in their stories and fictions.
Feminist Africa is a peer-reviewed academic journal that addresses feminist topics from an "African continental perspective". [1] It is published by the African Gender Institute (University of Cape Town). [2] Its founding editor-in-chief is Amina Mama (Mills College and University of California, Davis). [3]
The AGI grew out of the Equal Opportunities Research Project, created at the University of Cape Town in 1992 as apartheid was ending. The AGI was created in 1996, with the specific goal of advocating for women researchers, policy advocates and writers based within African countries, and with commitment to the growth and voice of African feminisms. [7]
Despite these reforms, "state feminism" blocked feminist political activism and brought an end to the first-wave feminist movement in Egypt. [257] During Anwar Sadat 's presidency, his wife, Jehan Sadat , publicly advocated for expansion of women's rights, though Egyptian policy and society was in retreat from women's equality with the new ...
March is Women's History Month, meaning there's no better time to read (or reread) an incredible feminist book. From foundational texts by Audre...
The first wave of feminism came about during the 19th and early 20th centuries. Women wanted the same opportunities as men, most notably -- the right to vote. Women wanted the same opportunities ...
The book traces the struggle for abortion rights from the 1960s to the end of apartheid in South Africa. It stresses the intersection of class and race in women's access to safe abortion services, emphasizes the lingering challenges, [1] highlights the lack of a widespread feminist movement during this period and closely examines the impact of a 1972 case involving a medical abortionist named ...
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