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Mary Knight Benson (1877–1930) was a Pomo woman from California who excelled in basket making. Her work is highly collectible and renowned for fine craftsmanship. She and her husband, William Ralganal Benson (Eastern Pomo, 1862–1937), partnered in basket weaving, and their work is in public museum collections.
However, a market for genuine, traditional baskets opened the 1880s and lasted until the 1930s. [9] William and Mary Benson took advantage of this commercial opportunity. While Pomo men did not traditionally make the kind of fine baskets demanded by the market, William adapted his skill to the fine work done by women. [9]
To craft a traditional Pomo basket, Somersal would have to dig the roots of the sedge, soak, and dry them to shape before weaving. [6] The tight weave of the Pomo baskets let them to a myriad of uses. Somersal recalled how her mother used the baskets for everything, including cooking acorn mush, gathering water and carrying babies. [5] Despite ...
The baskets were wanted all over California; it was a piece of art that traders wanted. Grandmothers and daughters taught other Pomo women, who had lost the tradition of basket weaving, how to make the all-powerful baskets. [44] [failed verification] Within this time period in addition to basket weaving, the Pomo also manufactured elaborate ...
McKay claimed that weaving, for her, was a spiritual path rather than a craft. [5] She claimed she was strictly instructed by Spirit as to how and what to weave. [5] Because of the sacred nature of her weaving, she usually wove in private. [4] In keeping with Pomo tradition, she used sedge for her baskets and redbud for the red designs.
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Gavin Newsom apologizes to California tribes, including the Kashia Band of Pomo Indians in 2019. Kashia representatives are interviewed in the video. Essie Parrish (1902–1979) was an important Kashia Band basket weaver and a spiritual leader of the Kashia Tribe, she strove to sustain Pomo traditions throughout the 20th century. The current ...
Sometimes the baskets produced by one tribe were indistinguishable from those made by those of another tribe. [7] Some fully feathered baskets have small, distinguishing features which suggests a specific tribal heritage. [3] Fully feathered baskets were very personal items, often given as a gift and destroyed at the death of the owner. [4]